“Now I want to say a number of things about the Muslim religion, which to a Christian raise questions. Number one, I didn’t know what adjective to use; I’ll start with this, Islam is a holistic religion. I could’ve said a totalitarian religion. I mean by both adjectives that it is about the whole of life. It is a total religion—it can’t ever be a hobby, it’s a total religion, not just for the whole life of an individual, but the whole life of a family, the whole life of a community, the whole life of a society, the whole life of a nation, and the whole life of the world. True religion is for the whole of that. And therefore it has much in common with the religion of the Old Testament. We call such a religion a theocracy, where the laws are not decided by a government or the politicians, but by God, and He gives the laws for the whole of society. And that is why the law of Moses has no distinction between moral law, ceremonial law, social law, crime, punishment of crime—it’s all mixed up together, because God was the King of Israel, and the whole of their life, even down to their toilet arrangements, is legislated for by God in Moses. Christianity is not like that, but Judaism and Islam are. They cover everything.”
You can listen to him say this online at Youtube here. The relevant section is at: 0:07:00 to 0:10:12 with the actual words "Christianity is not like that" at 0:09:56. From this he goes on to criticise converting nations and Christendom, but the problem is that if Christianity is not the established religion some other religion will be. Today in the West this is secular humanism.
It is no good complaining about our secular rulers while we are tolerating this sort of thing in Church. If the Church refuses to be salt and light to the world, it is no wonder the world is in such darkness. The Bible tells us that judgement must begin at the house of God (1 Pet. 4:17). Judgement is not only condemnation for sin, it is justification of righteousness. It is also rule. To judge is to rule. Accordingly Peter goes on to say that if judgement does not begin with the house of God, what will be the end of them that obey not the gospel of God (i.e. non-believers)? If the Church will not be ruled by God's law and rejects God's law, if she will not rule herself according to God's law, how can we expect the world to follow God's law? If the Church preaches that God's law is no longer applicable to society how can we condemn the world for believing that God's law is no longer applicable? The Church is supposed to set an example for the world to follow. Here in the UK the Church has cast aside the covenant and is thoroughly antinomian. The Church refuses to obey God's law and therefore she does not set an example to the world of what society should be like. Consequently the world is in darkness. The salt has lost is preservative effect upon society.
Who is responsible for this? The Church leaders, the clergymen and the pastors who have led the Church into this ditch. A evangelical clergyman here told his congregation from the pulpit "There are no rules in Christianity." And we have the appalling statement from Pawson above telling us that the Christian faith does not apply to the whole of life. This is typical of what the Church preachers and Christians believe today in the UK. We have to stop pretending that things are not what they are. Our pastors and clergymen are blind guides leading the blind into a ditch, as Jesus said they would. These men are false prophets. We are under no obligation listen to them or follow them. And we should expose them for what they are. We must stop pretending that they are doing the Lord's work. They are not. Judgement must start at the house of God, and godly rule, according to God’s law, must start at the house of God if the world is to be led to Christ.
One last point. The Bible does make a distinction between different types of law, both in the Old Testament and in the New Testament. Pawson is wrong when he says there is no distinction between sacrificial and other laws, showing thereby his theological ignorance. Consider the meaning of the following verses: 1 Sam. 15:22; Ps. 40:6–8; Pr. 21:3; Ecc. 5:1; Is. 1:11–17; Jer. 7:22–23; Hos. 6:6–7; Mic. 6: 6–8; Mt. 9:13; 12:7; Col. 2:16–17; Heb. 8:5; 9:22–23; 10:6–9, which are incomprehensible on the basis of Pawson’s claim.
"Of all the world's great men, none has been so much maligned* as Muhammad."
ReplyDeleteW. Montgomery Watt, Muhammad at Medina, Oxford University Press, 1956.
* ma-lign: v.t. to speak harmful untruths about... (R. H. Webster's).
THE JIMMY SAVILE
OF
MECCA
THE SEALED NECTAR OF ISLAM
THE PERFECT MUSLIM
And surely thou hast sublime morals
(Surat Al-Qalam 68:4).
Ye have indeed in the Messenger of Allah an excellent exemplar
(Surat Al-Ahzab 33:21).
Muslims believe that the Koran is the eternal word/laws of god to acts as a divine guidance for mankind about how to live a moral, righteous life. Prophet Muhammad, the highest perfection of human life and the prototype of the most wonderful human conduct in Islamic belief, emulated the guidance of Allah perfectly.
People are like Camels
Bukhari (Book #76, Hadith #505)
Narrated ‘Abdullah bin ‘Umar: I heard Allah’s Apostle saying,
“People are just like camels, out of one hundred, one can hardly find a single camel suitable to ride.”
Muhammad fantasized about baby Aisha before soliciting her from her father.
Muhammad said: “I had a dream, a wet dream, about a little girl”!
Sahih Bukhari 9.140 Narrated 'Aisha:
Allah's apostle said to me, "you were shown to me twice (in my dream) before I married you. I saw an angel carrying you in a silken piece of cloth, and I said to him, 'uncover (her),' and behold, it was you. I said (to myself), 'if this is from Allah, then it must happen.
Sahih Al-Bukhari Hadith 7.18 Narrated by Ursa
The Prophet asked Abu Bakr for 'Aisha's hand in marriage.
Abu Bakr exclaimed "But I am your brother."
The Prophet said, "You are my brother in Allah's religion and His Book, but she is lawful for me to marry."
*** Abu Bakr was so shocked at Muhammad's proposal to marry his child Aisha of six years that he told him 'but I am your brother'.
This word 'BUT' which in Arabic is "INNAMA" brings out the true disbelief of Abu Bakr regarding the request, which of course turned out to be an unchallengeable demand.
Abu Bakr's shock is evidence that what Muhammad was demanding was against the social norms of even the pagans of 1400 years ago. Since his companions actually believed him as the messenger of Allah, Muhammad was able to fulfill each and every one of his fantasies, lusts & desires.
Muhammad was able to receive alleged divine verses sanctifying his deeds with MADE to ORDER revelations from his accomplice, the ever obedient and willing Allah***
Muhammad, 50, marries baby Aisha at age 6
Sahih Bukhari volume 5, book 58, number 234
Narrated Aisha: the prophet engaged (married) me when I was a girl of six (years). We went to medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, um ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me.
…….she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some ansari women who said, "best wishes and Allah's blessing and a good luck." then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah's apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age.
Bukhari vol 8, bk 73, no 151
Narrated 'Aisha: I used to play with the dolls in the presence of the prophet, & my girl friends also used to play with me. When Allah's apostle used to enter (my dwelling place) they used to hide themselves, but the prophet would call them to join & play with me. (the playing with the dolls & similar images is forbidden, but it was allowed for 'Aisha at that time, as she was a little girl, not yet reached the age of puberty.) (Fateh-al-bari page 143, vol.13)
HOW TO THIGH
ReplyDeleteNow let us see how thighing is practiced on a female child & who began this evil practice. According to an official Fatwa issued in Saudi Arabia, the prophet Muhammad began to practice thighing his child-bride, Aisha when she was 6 years old until she reached 9 years of age (Fatwa No. 31409). The hadith mentioned the prophet Muhammad started performing literal sex with Aisha ONLY when she reached the age of 9 (Sahih al-Bukhari, book 62, hadith No. 89).
Muslim scholars collectively agree, a child becomes an adult, available for sexual intercourse as soon as she reaches the age of nine. Likewise, the Shari’a allows any of the faithful to marry a six-year-old child.
According to the fatwa, the prophet Muhammad could not have sex with his fiancée, Aisha when she was six due to her small size & age. However, the fatwa said that at age six, he would put his penis between her thighs and massage it gently because he did not want to harm her.
Imagine a man of 51 removing the clothes of a 6-year-old girl and slipping his erect penis between her thighs, rubbing her until he ejaculated and his semen ran down her thighs. To this day, this is considered a benevolent act on the part of the adult male “not wanting to harm her.” What harm could be inflicted upon a young girl mentally and emotionally if not a grown man showing her his penis and stripping her of her clothes and rubbing his male organ between her legs?
Of course the twisted mind that does such an evil to a female child, would not hesitate to ejaculate on her body. And if this sexually perverted evil frame of mind committed such an act upon a child, the pedophile would not stop at ejaculating on her. His evil desire would go further and rape the child before she was a mature adult. This is exactly what Muhammad did to Aisha when she was yet a child of 9.
Before she reached puberty, he began to have sex with her. Let us see what the fatwa said about the prophet of Islam and his child-bride, Aisha.“Praise be to Allah and peace be upon the one after whom there is no [further] prophet. After the permanent committee for the scientific research and fatwas (religious decrees) reviewed the question presented to the grand Mufti Abu Abdullah Muhammad Al-Shamari, with reference number 1809 issued on 3/8/1421(Islamic calendar).
The inquirer asked the following:‘It has become wide spread these days, and especially during weddings, the habit of mufakhathat of the children (mufakhathat literally translated means “placing between the thighs of children” which means placing the male erected penis between the thighs of a child). What is the opinion of scholars knowing full well that the prophet, the peace and prayers of Allah be upon him, also practiced the “thighing” of Aisha - the mother of believers ?’
After the committee studied the issue, they gave the following reply: ‘It has not been the practice of the Muslims throughout the centuries to resort to this unlawful practice that has come to our countries from pornographic movies that the kofar (infidels) and enemies of Islam send. As for the Prophet, peace and prayers of Allah be upon him, thighing his fiancée Aisha. She was six years of age and he could not have intercourse with her due to her small age.
That is why the prophet peace and prayers of Allah be upon him placed his penis between her thighs and massaged it lightly, as the apostle of Allah had control of his penis not like other believers’” (Fatwa No. 31409).
Thighing of children is practiced in many Arab and Muslim countries, notably in Saudi Arabia, Yemen, Iran, and the Gulf countries. Also evil practices like altamatu’a bil almuka’aba (pleasure from sexual contact with her breasts), altamatu’a bil alsagirah (pleasure from sexual contact with a baby girl), altamatu’a bil alradi’ah, (pleasure from sexual contact with a suckling female infant), (Reported by Baharini Women’s Rights Activist, Ghada Jamshir)
AISHA WASHING SEMEN FROM MUHAMMAD’S CLOTHES
ReplyDeleteFrom the Hadith of Bukhari:
Volume 1, Book 4, Number 229:
Narrated 'Aisha:
I used to wash the traces of Janaba (semen) from the clothes of the Prophet and he used to go for prayers while traces of water were still on it (water spots were still visible).
Volume 1, Book 4, Number 231:
Narrated Sulaiman bin Yasar:
I asked 'Aisha about the clothes soiled with semen. She replied, "I used to wash it off the clothes of Allah's Apostle and he would go for the prayer while water spots were still visible. "
Volume 1, Book 4, Number 232:
Narrated 'Amr bin Maimun:
I heard Sulaiman bin Yasar talking about the clothes soiled with semen. He said that 'Aisha had said, "I used to wash it off the clothes of Allah's Apostle and he would go for the prayers while water spots were still visible on them.
Volume 1, Book 4, Number 233:
Narrated 'Aisha:
I used to wash the semen off the clothes of the Prophet and even then I used to notice one or more spots on them.
From the Hadith of Bukhari:
Volume 1, Book 4, Number 229:
Narrated 'Aisha:
I used to wash the traces of Janaba (semen) from the clothes of the Prophet and he used to go for prayers while traces of water were still on it (water spots were still visible).
Volume 1, Book 4, Number 230:
Narrated 'Aisha:
as above (229).
Volume 1, Book 4, Number 231:
Narrated Sulaiman bin Yasar:
I asked 'Aisha about the clothes soiled with semen. She replied, "I used to wash it off the clothes of Allah's Apostle and he would go for the prayer while water spots were still visible. "
Volume 1, Book 4, Number 232:
Narrated 'Amr bin Maimun:
I heard Sulaiman bin Yasar talking about the clothes soiled with semen. He said that 'Aisha had said, "I used to wash it off the clothes of Allah's Apostle and he would go for the prayers while water spots were still visible on them.
Volume 1, Book 4, Number 233:
Narrated 'Aisha:
I used to wash the semen off the clothes of the Prophet and even then I used to notice one or more spots on them.
Mohammed heard one of his wives was leaving him, so he rushed home where he found her on the carpet in front of the tent with her belongings; he sat down beside her & said, “I heard you were planning to leave me?”
She replied, “Yes, I heard your other wives saying, you were a pedophile!”
Mohammed thinks for a minute or so & then responds,
“that's a mighty big word for a 6 year old child."
THE QURAN & MARRYING LITTLE GIRLS
ReplyDeleteIslam does allow you to marry pre-menstruating girls. The following verse is from At-Talaq (or Divorce). Islam's main concern during a divorce is knowing who the father is (in case of a pregnancy). The waiting period is known as iddah.
65.4 Such of your women as have passed the age of monthly courses, for them the prescribed period, if you have any doubts, is three months, AND FOR THOSE WHO HAVE NO COURSES (it is the same): for those who are pregnant, their period is until they deliver their burdens: and for those who fear Allah, He will make things easy for them.
Tafsir al-Jalalayn (Commentary)
And [as for] those of your women who (read allā’ī or allā’i in both instances) no longer expect to menstruate, if you have any doubts, about their waiting period, their prescribed [waiting] period shall be three months, and [also for] those who have NOT YET MENSTRUATED, because of their YOUNG AGE, their period shall [also] be three months — both cases apply to other than those whose spouses have died; for these [latter] their period is prescribed in the verse: they shall wait by themselves for four months and ten [days] [Q. 2:234]. And those who are pregnant, their term, the conclusion of their prescribed [waiting] period if divorced or if their spouses be dead, shall be when they deliver. And whoever fears God, He will make matters ease for him, in this world and in the Hereafter.
Tafsir Asbab Al-Nuzul by Al-Wahid
(And for such of your women as despair of menstruation…) [65:4]. Said Muqatil: “When the verse (Women who are divorced shall wait, keeping themselves apart…), Kallad ibn al-Nu‘man ibn Qays al-Ansari said: ‘O Messenger of Allah, what is the waiting period of the woman who does not menstruate and the woman who has not menstruated yet? And what is the waiting period of the pregnant woman?’ And so Allah, exalted is He, revealed this verse”. Abu Ishaq al-Muqri’ informed us Muhammad ibn ‘Abd Allah ibn Hamdun> Makki ibn ‘Abdan Abu’l-Azhar Asbat ibn Muhammad Mutarrif Abu ‘Uthman ‘Amr ibn Salim who said: “When the waiting period for divorced and widowed women was mentioned in Surah al-Baqarah, Ubayy ibn Ka‘b said: ‘O Messenger of Allah, some women of Medina are saying: there are other women who have not been mentioned!’ He asked him: ‘And who are they?’ He said: ‘Those WHO ARE TOO YOUNG [such that they have not started menstruating yet], those who are too old [whose menstruation has stopped] and those who are pregnant’. And so this verse (And for such of your women as despair of menstruation…) was revealed”.
Islamic Websitehttp://www.islamqa.com/en/ref/12667
“And those of your women as have passed the age of monthly courses, for them the ‘Iddah (prescribed period), if you have doubt (about their periods), is three months; and for those who have no courses [(i.e. they are still immature) their ‘Iddah (prescribed period) is three months likewise…”
Tafsir ibn Kathir (Read at your own leisure)
http://www.tafsir.com/default.asp?sid=65&tid=54223